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Support Aeon Donate now The ambitious African philosopher finds herself between the devil and the deep blue sea. She has to convince the West that she has something interesting to say about philosophy.
And by insisting on African philosophy, she stamps her foot hard on the ground and defends the virtue of originality: The other front of her struggle is Africa. She has to confront a very limited local audience averse to radical creative thinking.
These are colleagues who studied Western philosophy all through college, and had come to see Western philosophy as the supreme and only universal template of philosophy.
Aristotle held that philosophising begins with wonder. What is needed now is a 21st-century African synthesis that can help to resolve this struggle. Here I offer a brief presentation of this African philosophical synthesis, which I hope will help to resolve the dilemma eloquently put forward in by professor of philosophy at Penn State University Robert Bernasconi: I realised as a child that maximising joy is the goal of human striving.
The common denominator is the striving that goes into the moment-to-moment maximisation of this specific emotion of joy in all humans. This fundamental status of emotion in human life awakened an enduring philosophical interest in me.
I opted out of studying biochemistry at university and started a programme in philosophy and religion. The main objective of consolation philosophy took shape in my undergraduate days: It was not until I began graduate studies that I was able to develop a final thesis of my consolationist project: The two dominant research questions of consolation philosophy are: And is the Universe pointless?
Yet consolation philosophy diverged from the systems of the Western existentialists to the extent that consolation philosophy was erected on the foundation of African traditional thought, not Greek and European.
In answering the core questions of consolation philosophy, I looked to Senghor, the Senegalese poet, statesman and thinker who argued that Africans tend to emphasise emotion while Europeans emphasise discursive reason. It occurred to me that he was partially articulating the idea that had struck me so profoundly in my youth: Mood is an originary intelligence, the basis of feeling, a proto-mind from which advanced reason arises I went to work constructing a philosophy of life around the concept of Homo melancholicus, or the melancholy being.
I was thrilled to discover that the African philosopher Mogobe B Ramose had asserted in his book African Philosophy Through Ubuntu that the African traditional worldview what has been dubbed ethnophilosophy regards the Universe as the rational expression of a basic emotional impulse.
While Senghor discerned the nature of the universal human being, he was unable to describe this human being in the language of philosophy and universalise his intuition.
The human being as a melancholy being is the entity defined first by emotion, which is fundamental, and secondly by reason, which is a structured intellectual capacity with roots in the nature of the melancholy being as a creature of mood.
Mood is an originary intelligence, the basis of feeling, a primordial reason, a proto-mind from which advanced reason, thought, affects and attitudes arise. The conception of mood in the dimension of a proto-mind — and the results that this conception produces for speculative metaphysics — distinguishes my thought-system from the existentialism of Heidegger and Sartre, for example.
In other words, consolation philosophy understands the human being as a unity of emotion and reason, with both aspects of her nature having a real efficacy in the physical world and, therefore, equally important, without the one diminishing the value of the other.He wrote Mutual Aid (in English) as a direct response to the essay of Huxley quoted above, “The Struggle for Existence in Human Society,” published in not against other members of the same species.
Organisms must struggle to keep warm, to survive the sudden and unpredictable dangers of fire and storm, to persevere through harsh .
Freedom Is a Constant Struggle and millions of other books are available for instant access. She highlights connections and analyzes today's struggles against state terror, from Ferguson to Palestine. These essays take us back in history to the founders of revolutionary and anti-racist struggle, but they also take us toward the /5(87).
The struggle against the state and other essays - Nestor Makhno An anthology of articles by Ukrainian libertarian communist and guerrilla fighter Nestor Makhno The anthology deals with both Makhno's experiences during the Russian Revolution and wider questions of organisation etc.
A collection of essays and articles written while in exile in Paris in the s.
Sheds valuable insight onto the man and the movement that bore his name. Aug 15, · We mega-rich should not continue to get extraordinary tax breaks while most Americans struggle to make ends meet.
These and other blessings are showered upon us by legislators in Washington. The Struggle Against the State and other Essays sheds valuable insight onto the man and the movement that bore his name. sheds valuable insight onto the man and the movement that bore his name.
Related History Books: Dessine Et Peins L'asie;.